Remembering I'm A Creature

It's amazing how life works. I had just written in a previous blog post that I was super depressed and lonely as a human, and that I wished to be like God, and to be removed from relationships and just have peace in solitude. Little did I know what I would be shown next....

So I've been waiting for hours for a phone call, so I decided that in my depression I would pick up a theology book. I started reading one of my favourite authors thoughts on the Garden of Eden and Original Sin and the Human Condition.

"at the very heart of sin lies human beings' denial of their creatureliness, inasmuch as they refuse to accept the standard and limitations that are implicit in it [ie. Moral Law]. They do not want to be creatures, do not want to be subject to a standard, do not want to be dependent. They consider their dependence on God's creative love to be an imposition from without. But that is what slavery is, and from slavery one must free oneself. Thus human beings themselves want to be God."

This perfectly summarized my situation psychologically, strangely enough he had me pinned. But wait there's more!

"Human beings who consider dependence on the highest love as slaver and who try to deny the truth about themselves, which is their creatureliness, do not free themselves; they destroy truth and love. They do not make themselves gods, which, in fact, they cannot do, but rather caricatures, pseudogods, slaves of their own abilities, which then drag them down. ... sin is, in its essence, a renunciation of the truth."

It's the Christian thesis that man is man, not God, cannot be God and will always be at unease while he is trying it. Real peace comes from submission to God which is submission to truth. We want to be alone and independent and autonomous, but the theologian goes on to show how original sin makes this impossible.

"all the sins of history are interlinked....no human being is closed in upon himself or herself and that no one can live of or for himself or herself alone. We receive our life not only at the moment of birth but every day from without - from others who are not ourselves but who nonetheless somehow pertain to us. Human beings have their selves not only in themselves but also outside of themselves: they live in those whom they love and in those who love them and to whom they are present. Human beings are relational, and they possess their lives - themselves - only by way of relationship. I alone am not myself, but only in and with you am I myself. To be truly a human being means to be related in love, to be of and for. But sin means the damaging or destruction of relationality. Sin is a rejection of relationality because it wants to make the human being a god."

So in short he's saying that since Eden, humans have wanted to be independent, masters of their fate, gods, but that it is impossible, and that human beings are actually not fulfilling their purpose in such endeavours, and that on the contrary, to be relational is to be human. This goes against all of our Western Individualism.

He then summarizes our experience of original sin by saying that:

"At the very moment when a person begins human existence, which is a good, he or she is confronted by a sin-damaged world. Each of us enters into a situation in which relationality has been hurt...Sin pursuess the human being, and he or she capitulates to it."

So our whole lives we experience this relational damage and we develop around it (capitulate to it).

"But from this it is also clear that human beings alone cannot save themselves. Their innate error is precisely that they want to do this by themselves. We can only be saved - that is, be free and true - when we stop wanting to be God and renounce the madness of autonomy and self-sufficiency. We can only be saved - that is, become ourselves - when we engage in the proper relationship. But our interpersonal relationships occur in the context of our utter creatureliness, and it is there that the damage lies. Since the relationship with Creation has been damaged, only the Creator himself can be our savior. We can be saved only when he from whom we have cut ourselves off takes the initiative with us and stretches out his hand to us. Only being loved is being saved, and only God's love can purify damaged human love and radically re-establish the network of relationships that have suffered from alienation."

So basically, we have to go back to our original purpose, to be slaves to God as it were, to be dependent on our Creator. But the constant effects of sin make us want to be alone, do things our own way, by ourselves. Even society - Liberalism - is built on the proposition of human freedom and autonomy.

He then moves on to describe Christ:

"Jesus Christ goes Adam's route, but in reverse. In contrast to Adam he is really "like God". But this being like God, this similarity to God, is being a Son, and hence it is totally relational. "I do nothing on my own authority" (Jn 8:28). Therefore the one who is truly like God does not hold graspingly to his autonomy, to the limitlessness of his ability and his willing. He does the contrary: he becomes completely dependent; he becomes a slave. Because he does not go the route of power but that of love...The cross, the place of his obedience, is the true tree of life. Christ is the antitype of the serpent...The cross is the tree of life, now approachable. By his Passion, Christ, as it were, removed the fiery sword, passed through the fire, and erected the cross as the true pole of the earth, by which it is itself once more set aright. Therefore the Eucharist, as the presence of the cross, is the abiding tree of life, which is ever in our midst and ever invites us to take the fruit of true life. This means that the Eucharist can never merely be a kind of community builder. To receive it, to eat of the tree of life, means to receive the crucified Lord and consequently to accept the parameters of his life, his obedience, his "yes", the standard of our creatureliness. It means to accept the love of God, which is our truth - that dependeence on God which is no more an imposition from without than is the Son's sonship. It is precisely this dependence that is freedom, because it is truth and love.

May this Lent help us to free ourselves from our refusals and our doubt concerning God's covenant, from our rejection of our limitations and from the lie of our autonomy. May it direct us to the tree of life, which is our standard and our hope."
- Pope Benedict XVI "Sin and Salvation"

Yes it was the Pope, formerly Cardinal Joseph Ratzinger, who wrote these words. To me it was absolutely amazing a Godsend. I hope you can get it, and that some of the wonder I feel about it all, reaches you as well.

May you be dependent on God.